very smallest graces compared with the grace of God and the piety of the Cross. Nobody is sure of having repented sincerely enough; much less can he be sure of having received perfect remission of sins. Ristians are to be taught that it would be the pope's wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church. But blessed be he who is on his guard against the preacher's of pardons naughty and impudent words. Hail, hail to all those prophets who say to Christ's people, "The cross, the cross where there is no cross. Or again: - Why do masses for the dead continue, and why does not the Pope return or permit to be withdrawn the funds which were established for the sake of the dead, since it is now wrong to pray for those who are already. Christians should be taught that, in granting indulgences, the pope has more need, and more desire, for devout prayer on his own behalf than for ready money. The former reasons would be most just; the latter is most trivial." ain: - "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong. Nor are they the merits of Christ and the saints, because, even apart from the pope, these merits are always working grace in the inner man, and working the cross, death, and hell in the outer man. Therefore, the Holy Spirit, acting in the Pope, does well for us, when the latter in his decrees entirely removes the article of death and extreme necessity.
intended that the whole life of his believers on earth should be a constant penance. The word of God suffers injury if, in the same sermon, an equal or longer time is devoted to indulgences than to that word. Bishops and curates ought to mark with eyes and ears, that the commissaries of apostolical (that is, Popish) pardons are received with all reverence. Martin Luther wrote his 95 theses in 1517 as a protest against the selling of indulgences. 60.Without rashness we say that the keys of the Church, given by Christ's merit, are that treasure; r it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient. Let him be anathema and accursed who denies the apostolic character of the indulgences. The pope can only remove those penalties which he himself has imposed on earth, for Christ did not my college life essay pdf say, 'Whatsoever I have bound in heaven you may loose on earth.'. Ain, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain. On the other hand, the treasure of indulgences is most acceptable, for it makes the last to be the first. Again: - What is this new holiness of God and the Pope that, for money's sake, they permit the wicked and the enemy of God to save a pious soul, faithful to God, and yet will not save that pious and beloved soul without payment.
Is changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept. Peter's Minster: - this being the very slightest of motives? The Sale of Indulgences, he makes three main points in his 95 theses. R are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man. He who speaks against the truth of apostolical pardons, be anathema and cursed. Christians should be taught, he who sees his neighbor in distress, and, nevertheless, buys indulgence, is not partaking in the Pope's pardons, but in the anger of God. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred. Home Martin Luther 95 Theses Summary).
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